Tuesday, August 9, 2016

The Trump phenomenon




Aug. 09, 2016

Donald Trump is not an isolated phenomenon



Many thoughtful Americans, indeed analysts around the world, are frantically searching for the reasons behind the appearance of Donald Trump on the American political scene, and for his success in wrenching the Republican Party’s nomination for president. Some have attributed it to the low esteem the American public has for the traditional politicians, as evidenced by the low approval rating of the Congress. But this approval rating has not been much different during the recent past. According to Gallup, it averaged 19 percent during the 2008 election year and 15 percent during the 2012 election year, as against 15 percent during the last 12 months.

Others have argued that Donald Trump is part of the resurgence of fascism in the Western World, particularly in Europe and the United States. In a recent article in Salon entitled “Fascism is rising in the U.S. and Europe – and Donald Trump is the face of this disturbing reality,” the author, Fedja Buric, argued that liberal democracy is losing ground in many European countries in favor of an “illiberal democracy,” where elections take place, but civil liberties are curtailed. The present champion of this idea is the prime minister of Hungary, Victor Orban, who claims that “liberal democratic states cannot remain globally competitive.”

Still others have attributed the Trump phenomenon to the mediocre leadership of the Republican Party in recent years. Max Boot, in a recent article in the New York Times, called it the “stupid party,” which has become populist and anti-intellectual, thus permitting the rise of Trump. But intellectualism was never a major trait of American politics. Perhaps the most intellectual of the recent contenders to the presidency was Adlai Stevenson, who was erudite and a great speaker, but failed dismally twice running against Dwight Eisenhower in the 1950s. A famous story about him tells it all. After one of his resounding speeches, a person in the audience shouted: “Gov. Stevenson, every thinking person in America will be voting for you.” To which Stevenson replied: “I’m afraid that won’t do. I need a majority.”

What is it then?

Trump, whether he succeeds or not in becoming president of the United States, is an historical phenomenon that needs to be, and will be, studied for a long time. His major focus is a relentless attack on what he considers non-white groups: Muslims, Hispanics, Asians and blacks. Here lies the secret for his popularity among a majority of whites in America and, at the same time, lies the answer to the reason for his success.

In this respect, America is exhibiting the same symptoms of globalization as Europe. Not economic globalization, although some rightly claim that the disenchantment in Europe comes, partly, from those left behind by economic globalization. It is rather the discontent arising from “human globalization” which involves the mixing of people of different cultures and ethnicity due to the ease of travel and the melting of the borders. In America, this globalization is actually reducing the dominant role of the whites socially and, more important, politically. The statistics show this very clearly.

In the 1950s, the “non-Hispanic white” population in the United States constituted 90 percent of the total population. But this proportion has been steadily declining since then for two main reasons: the main one is the immigration and naturalization of Hispanics and Asians and the other is the higher rate of natural increase of Hispanics and blacks relative to whites. As a result, the white population now constitutes only 62 percent of the U.S. population. Official projections show that, in approximately 25 years, the minority (mainly blacks, Hispanics and Asians) may become the majority.

Politically, the developing situation is even less in favor of the white population. For one thing, the eligible voters among minorities are increasing much faster than among whites. Between the 2012 and 2016 election years, the eligible white voters increased by a mere 2 percent. Blacks, in the meantime, increased by 6 percent, Asians by 16 percent and Hispanics by 17 percent. Second, the voter turnout of minorities in the elections is also increasing, especially among blacks. In 1988 elections, for example, only 55 percent of blacks voted as against 66 percent in 2012, while the percentage for whites remained steady at 64 percent. As a result, in 2012, while Mitt Romney received 59 percent of the white vote, Barack Obama squeezed through due to minority votes (93 percent of blacks, 71 percent of Hispanics and 73 percent of Asians).

This lesson was not lost on a good portion of the white population. The older among them (50 years old and over), the main group supporting Trump, probably felt the most nostalgia for the good old days, when whites constituted a clear majority of the population, and an even greater percentage of the electorate. The benign ethnic mix that existed didn’t bother them much, but now they rightly feel that they are losing control.

This was also the case in Europe. When the minorities, particularly Muslim minorities in continental Europe, were deemed insignificant and politically powerless, the resistance to their immigration, in the form of anti-immigration, nativist parties, was limited. But with the advent of the major flows of refugees from the Middle East and Africa beginning in 2013, the resistance hardened and the anti-immigration, Islamophobic parties gained popularity. Marine Le Pen’s “National Front” (FN) in France, which, until recently, never drew more than 17 percent of the vote in national elections, is now polling around 30 percent.

The “Alternative for Germany” party (AfD), led by Frauke Petry, could not muster the 5 percent of the votes necessary to enter the Bundestag (parliament) in the elections three years ago. In the March 2016 elections in three states, it received between 15 and 24 percent depending on the state. In Denmark, the “Danish People’s Party” (DPP), now headed by Kristian Dahl, failed in the elections of 2011 after receiving some 12 percent of the vote. In the 2014 European Parliament elections, its share of the vote reached 21 percent. The present Prime Minister of Poland Beata Szydlo won the last election because of her promise to stop immigration, especially of Muslims. Ironically, the major reason the “Brexit” vote succeeded in England was the resentment, among many Brits, of the immigration of Eastern Europeans, particularly Poles.

Obama stated last July that America is a country of immigrants, therefore better adjusted than Europe to multiculturalism. “In America,” he said, “unless you’re a Native American, you came ... from someplace else. Europe may not have as many of those traditions.” This description of American tolerance to immigration and multicultural integration, if it were ever true, is not true anymore, at least not since Obama was elected the first time in 2008. It is certainly not true with the present widespread anti-immigration and nativist sentiments in the United States, reflected in the rise of Donald Trump. On the other hand, America, in this respect, does not differ greatly from Europe. In Europe, it is immigration of culturally and religiously different people that sparked the rise of the anti-immigration, Islamophobic parties, while in America it is immigration, reinforced to some extent by differential natural increase of existing populations. In Europe, it is the perceived fear of the majority of losing its identity by integrating culturally and religiously different people, while in America it is the additional real fear of losing political control. But human globalization is at the roots of both situations, namely, that the world is shrinking and the mixing of cultures and religions is the inevitable result of it.

Trump’s proposed wall between the U.S. and Mexico to stop Mexicans from coming to the U.S., does not differ much from the barbed-wire fences built along the borders of Bulgaria and Hungary to stop refugees coming from the Middle East. Trump’s suggestion to ban Muslims from entering the United States and to encourage the immigration of white Europeans is akin to Viktor Orban’s suggestion to accept only Christian refugees coming to Europe. Donald Trump, Marine Le Pen, Frauke Petry, Viktor Orban, Kristian Dahl, Beata Szydlo, and the rest of the rising nativists and fascists, are all the product of the same phenomenon.

It is worth repeating that human globalization is inevitable, irrespective of present resistance. The inescapable transition to a more integrated world will not be smooth no matter what. But it is incumbent on the more thoughtful world leadership to face this resistance firmly and to reduce, as much as possible, the collateral damage that will inevitably be caused by the nativist and fascist bunch.

Riad Tabbarah is a former ambassador of Lebanon to the United States.

A version of this article appeared in the print edition of The Daily Star on August 09, 2016, on page 7.




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